Q: In Pakistan, there is an order known as the Bareilwi or the order of Nawary, as named after its current leader Nawari. I ask Your Eminence about the ruling of Shari`ah (Islamic law) on this order, its beliefs and the validity of offering Salah (Prayer) behind one of its members. May your answer relieve many confused hearts that are unaware of the truth! I again remind you of some of their common myths and beliefs, which are:
1- Believing that the Messenger (peace be upon him) is alive
2- Believing that the Messenger (peace be upon him) knows the Ghayb (unseen) and is present, especially after the Jumu`ah (Friday) Prayer
3- Believing that the Messenger (peace be upon him) has the right of giving intercession in advance
4- Believing in the Awliya’ (pious people) and the dead at whose graves they offer Salah and ask for help
5- Building domes and lighting the graves
6- Repeating their famous supplication: O Muhammad, the Messenger (peace be upon him)
7- Getting angry with anyone who says Ta’min (saying: “Amin” after reciting Surah Al-Fatihah) aloud and raise their hands in Salah and considering them as belonging to the Wahhabi order
8- Finding it extremely strange that people use Miswak (tooth-cleansing stick) before offering Salah
9- Kissing the fingers during Wudu’ (ablution) and Adhan (call to Prayer) as well as after Salah
10- Their Imam always recites the following Ayah (Qur’anic verse) after Salah: (Surah Al Ahzab, 33: 56) Allaah sends His Salaat (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad peace be upon him), and also His angels (ask Allah to bless and forgive him). Consequently, the Ma’mums (persons being led by the Imam in Prayer) invoke Allah to send peace upon the Prophet collectively and loudly.
11- Gathering in circles after the Jumu`ah Prayer and engaging in loud singing and praise
12- Serving many kinds of food, including desserts, inside the Masjid (mosque) after ending the recitation of the whole Glorious Qur’an during Tarawih (special supererogatory night Prayer in Ramadan)
13- Building Masjids and being too preoccupied with decorating them in addition to writing on the Mihrab: O Muhammad
14- Considering themselves the followers of the Sunnah and true `Aqidah (creed) and deeming those who do not follow their order as wrong
15- What is the ruling of Shari`ah (Islamic law) on offering Salah behind the members of this order?
It is worth mentioning that I am a medical school student, living in Karachi near a Masjid subject to the supervision of the Bareilwi order.
A: It is impermissible to offer Salah behind an Imam who adopts such beliefs. If the Ma’mum knows that the Imam adopts these beliefs, then the Salah of the former will not be valid. Most of these beliefs entail Kufr (disbelief) and Bid`ah (rejected innovations in religion). They also contradict Tawhid (belief in the Oneness of Allah), which Allah revealed to His Messengers and in His Books, and are incongruous with the plain texts of the Qur’an. For example, Allah (may He be Praised) says:(Surah Al-Zumar, 39: 30) Verily, you (O Muhammad peace be upon him) will die, and verily they (too) will die.Allah also says:(Surah Al-Jinn, 72: 18) And the mosques are for Allaah (Alone); so invoke not anyone along with Allaah.
Hence, Muslims are required to reject their Bid`ah in a kind way. If they agree, then praise is due to Allah. If not, they should leave the company of those people and offer Salah in the Masjids of Ahl-ul-Sunnah (those adhering to the Sunnah). Khalil Al-Rahman (Prophet Ibrahim – peace be upon him) is a good example of such a case as is clear from the following Ayah:(Surah Maryam, 19: 48) And I shall turn away from you and from those whom you invoke besides Allaah. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!
- Barailwiyyah, History and Aqeedah - by Shaykh Ihsaan Ilaahi Zaheer [Excellent Book !!] [PDF]
- Introduction - 3 Pages
- Chapter 1: Barailwiyyah - 31 Pages
- Chapter 2: Barailwee ‘Aqaa’id (Barailwee Beliefs) -[ Part 1 : 22 Pages ] – [ Part 2 : 33 Pages]
- Chapter 3: Barailwee Teachings - 20 Pages
The noble Shaykh al-Allaamah Rabee ibn Haadi al-Madkhalee (may Allaah preserve him) was asked:
Q. May Allaah bestow good upon you. Do all of the groups present in this day enter into the Hadeeth of the seventy two destroyed sects? Is the group the Muslim Brotherhood and the Tableeghis along with them (the seventy two destroyed sects)?
A. Whoever is not upon that which the Messenger (sallallaahu alayhi wa sallam) and His Companions (may Allaah be pleased with them all) were upon, in his Aqeedah, his Manhaj and in his Da’wah then he is from the misguided sects. The Muslim Brotherhood unites between the different sects. Therefore, they have opened their doors wide open for the Rawaa-fid, the Khawaa-rij, the Zaydiyyah and the Mu’tazilah. Rather they have opened up their doors for the Christians. They are ones who consist of the different misguided groups together. We don’t name them a misguided group, rather they consist of the different (misguided) groups.
Likewise the case of the Tableeghis is near to them. They give the pledge of allegiance upon paths of Soofiyyah. They have opened the doors for anybody. There’s no doubt that they are from the misguided groups. Indeed Shaykh Ibn Baaz (may Allaah have mercy upon him) was asked about them and he said: -They are from the other groups. They are not from Ahlis-Sunnah wal-Jamaa’ah-.
Therefore Ahlus-Sunnah wal-Jamaa’ah are they ones who are upon what the Messenger (salallaahu alayhi wa sallam) and His Companions (may Allaah be pleased with them all) were upon. This is the scale (by which we judge) the Muslim Brotherhood and other than them. Are they upon what the Messenger (sallallaahu alayhi wa sallam) and His Companions (may Allaah be pleased with them all) were upon in their creed, Manhaj, Da’wah, alliance and disassociation? Or do they have for themselves other methodologies? The answer: They have for themselves other methodologies that differ completely from that which the Messenger (sallallaahu alayhi wa sallam) and His Companions (may Allaah be pleased with them all) were upon in His Aqeedah, Manhaj, alliance and disassociation.”
Taken from “Kashfus-Sitaar…” pg. 20-21 From 60 Questions regarding the affairs of Aqeedah and Manhaj that the Shaykh Rabee’ (may Allaah preserve him) answered.
Translated by Abu Yusuf Khaleefah Brooklyn NYC USA The 15th of Rajab 1433/ June 5th 2012