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The Importance of Advice

Nooh (may peace and blessings be upon said to his people, as Allaah informs us in His Book:

“I convey unto you the Messages of my Lord and give you sincere advice. And I know from what you know not.” (al-A’raaf: 62)

The Prophet (may the peace and blessings of Allaah be upon him) said: “The Religion is Naseehah (sincerity and sincere, advice).” We said, “To whom?” He said, “To Allaah, His Book, His Messenger, and to the leaders of the Muslims and the general people.” [1]

Noble brothers and sisters, we would like to bring to your attention the fact that in the last few months a handful of youth well known for their lack of knowledge by most in South Wales have been inviting supporters of ‘Omar Bakri Muhammad to deliver Islamic lectures. Alharndu lillaah, most of us are familiar With the antics and false doctrine propagated by this group. However, there are a few in Cardiff who may be unfamiliar with this group especially as they try to camouflage their identity by constantly renaming themselves.[2] Those who are organizing these events are even deliberately omitting the names of the speakers from some fliers as they are aware that the Muslims Will flee from any seminar involving individuals like this. If they have nothing to hide, then they Would be frank and clear With their audience and inform them of the full names and credentials of those Whom they are inviting to supposedly teach the religion. The Imam, Muhammed Ibn Sireen (d. 110)[3], a famous student of the Prophet’s companions, said: “This knowledge is religion, so look thoroughly at whomever you take your religion from.” [4] Unfortunately, it is impossible for us to implement this Wonderful advice as they conceal their true identities.

THIS CULT BLINDLY FOLLOWS ‘OMAR BAKRI AND CLAIMS THAT HE IS A SCHOLAR.

For those who have not heard of this man before then his name is ‘Omaar Bakri Muhammed Fustuk. He was one of the figureheads of Hizb-ut-Tabreer in the 90’s before he formed a splinter group known as al-Muhajiroun. Where did Bakri study Islam? The author of the book Hizb at-Tahreer, exposing the claimed in his book Essential Fiqh [5] that he graduated from multiple universities the main ones being Umm al-Quraa in Makkah and Madinah University…” “It is not as if his past is unknown, whilst he was residing in Saudi Arabia he never sought knowledge from any of its universities, rather he Worked for a company called Eastern Electric” [6]

‘Omar Bakri Was challenged in 1997 in the book entitled Hizb-at-Tahreer to produce his certificates from Madinah and Urnm al-Quraa if he is truthful; and till this day he has not been able. He noW claims that he has studied at other places but makes no mention of Umm al-Quraa and adinah. How can anyone rely upon a person that lies like this let alone take him seriously especially when ‘thete was no trait more despicable to the Prophet (may the peace and blessings of Allaah be upon him) than lying’.[7]

Where are ‘Omar Bakri’s recommendations from the scholars? Where are his Ijaazaat (credentials to teach and give fatwa)?

This religion has established guidelines to allow us to recognise true scholars. The Prophet (may the peace and blessings of Allaah be upon him) said:

“Indeed the Scholars are the inheritors of the Prophets, and indeed the Prophets do not leave behind them the deenaar nor the dirbam (wealth) as inheritance. They leave behind only knowledge. So whosoever acquires it, acquires a huge fortune.”[8]

The Prophet (may the peace and blessings of Allaah be upon taught and educated his noble companions and entrusted them With this inheritance, the companions taught and educated their successors and the successors educated and taught the following generation. So this is a chain that is unbroken which serves to protect the Muslims from liars and impostors Who attempt to deceive the masses into believing that they are a scholar and a mufti whereas this is not the case.

Imam Malik said:

“I did not issue a verdict (fatwa) until seventy of the people of knowledge bore witness that I was worthy to do so.” He said: “A person should not believe that they are Worthy of anything until they ask those more knowledgeable than themselves.” [9]

Which scholar advises us to take knowledge from this man?

The Prophet (may the peace and blessings of Allaah be upon him) foretold of a time When the ignorant will feign knowledge so We should not be surprised.

From Abu Hurayrah Who said that Allaah’s Messenger (may the peace and blessings of Allaah be upon him) said:

“There will come upon the people years of deceit in which the liar will be believed, the truthful disbelieved, the treacherous will be trusted and the trustworthy held to be treacherous; and the despicable (arRuwaybidah) will speak out. It was said: Who are the despicable ones? He said: The lowly, ignoble man who speaks out about the public affairs.” [10]

‘Omar Bakri and his cult fit this description, as they normally are the first candidates chosen by the media When they Want to demonize Islam and the Muslims. These people represent Islam no more than the BNP represents White Britain, so Why are they given so much attention? The answer is because they will always utter some falsehood which more than likely will give Muslims a bad name.

The Imaam, Muhammed Ibn Siteen (d. 110) said:

“They would not ask about the isnad (chain of narration). However, when the (confusion and tribulations) appeared, they said: Name for us your men. So the narrations of the Ahl us Sunnah (people upon the Sunnah) would be accepted, while those of the Ahl al-Bid ‘ah (people upon Innovation) would be rejected.” [11]

’OMAR BAKRI HAS YET TO REPENT PUBLICLY FOR HIS DENIAL OF THE PUNISHMENT OF THE GRAVE:

The errors of ‘Omar Bakri are too numerous to be elaborated upon in this small leaflet. If the reader Wants examples where this self-proclaimed scholar makes basic mistakes When reciting the Quran, blatantly invents ahadeeth, issues bizarre rulings and totally contradicts some of the fundamental beliefs of Islam then refer to the book High Tabreer.

It suffices us here to point out one of his many gross deviations which itself proves that this man is not a reliable source in matters of the religion. Bakri openly promoted and taught for years the corrupt belief: We trust in the punishment of the grave but We do not believe in it. This is recorded on video s0 Bakri or his followers cannot deny this.[12] The smallest student of knowledge knows that Ahl us Sunnah have unanimously agreed that it is obligatory to believe in the punishment of the grave as established by the texts of the Quraan and the Sunnah. The scholars of the past even documented issue in their books to allow the Commoner to differentiate between Ahl and the deviant sects Who denied this.

We are still Waiting for Bakri to publicly recant from this and his other deviations whether in Writing or on tape and it is not sufficient for him to do this in private or whisper it in the ears of his followers.

“It is a part of the repentance of the one who used to invite (the people) to innovation to clarify that what he called them to was (in reality) falsehood and innovation.” [13]

Ibn al-Qayyim went on to quote the following verse as a proof:

“Verily, those who conceal the clear proofs, evidences and the guidance, Which We have sent down, after We have made it clear for the people in the Book, they ate the ones cursed by Allaah and cursed by the cursets. Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful.” (al-Baqarah: 159-160)

ANJEM CHOUDRY THE SELF APPOINTED JUDGE OF THE SHAREE’AH COURT:

By Allaah, We fear for Anjem in light of the hadeeth Where the Prophet (may the peace and blessings of Allaah be upon said:

“There are three types of judges. Two of them are in the hellfire and one in paradise. The man who issues a ruling whilst being ignorant is in the hellfire; the man who knows the truth but issues a verdict in opposition to it is in the hellfire; and the man who knows the truth and issues a verdict in accordance to it is in paradise.” [14]

“Whoever gives a fatwa and is not qualified to do so is a sinful liar…Shaykh al-Islarn Ibn Taymiyyah would severely criticise this type of people (those Who issue fataawa Without knowledge). On one occasion I heard him say: ‘One of these individuals said to me,’ ‘Have you been appointed as an overseer for the issuing of verdicts?’ So I responded: ‘Bakers and cooks have supervisors, and there is no overseer for fatwa![15]

Before a person can be considered a judge, like any important role or responsibility, certain criteria have to be met. Imam ash-Shawkaani menfioned the prerequisites that have to be fulfilled before someone can issue verdicts: Firstly: They have to be familiar with the texts of the Book and the Sunnah. Secondly: They have to be aware of issues where there is a scholarly consensus. Thirdly: They have to know the Arabic language to allow them to explain the Book and the Sunnah. Fourthly: They have to be well versed in the fundamental principles of Fifthly: They have to be familiar with those texts that are abrogating and those that are abrogated. [16]

Anjem does not fulfil any of the above.

We advise our beloved brothers and sisters to continue in their quest for knowledge but to be careful Where they take it from, as the Prophet (may the peace and blessings of Allaah be upon said: “From the signs of the hour is that people will seek knowledge from the Asaaghir (those who are ignorant and astray).” Therefore, if We are ever invited to an Islamic lecture or talk We should ask: Who is the speaker and with which Shaykh has he studied? None of us Would dare to visit an under-qualified doctor and We all agree that our religion is more precious than our health.

If you are confused, then supplicate to Allaah with the invocation that the Prophet (may the peace and blessings of Allaah be upon would say during the night prayer: “0 Allah, Lord of Jibreel, Mika’eel, lsrafeel, Creator of the Heavens and the Earth, Knower of the unseen and what is apparent, You will judge among your slaves about that which they differ. Guide me to the truth in matters of difference, with Your Permission; You guide whomever You will, to the straight path.” [17]

Coming Next Insha Allaah: The deviations of al-Muhajiroun (may Allaah guide them to the truth).

Written by your brothers at Masjid Nut, Butetown. 21 /3

References :

[1] Reportad by Muslim (no. 55).
[2] They try to conceal the true nature of their organisation with names that they believe Will give them credibility like: 1. Al-Muhajiroun (The Emigrants). 2. The Saved Sect 3‘ Al-Ghurabaa (The Strangers). 4. Ahl us Sunnah Wal Jamaa’ah (The People of Sunnah and the Community). 5. Salafis (Adherents to Way of the Three praiscworthy Genm’ations). However, there is a famous principle that they have overlooked: names alone do not change the reality If you call Wine Water it does not make it permissible to drink; and these names do not change the fact that this group is misguided and astray.
[3] He narrated from ‘Aishah, the mother of the believers, lbn ‘Umar, lbn ‘Abbas, Abu Hurayrah and many others (may Allaah be pleased with all of them). T ahdheeb at-Tadheeb (3/ 585).
[4] Introduction to Saheeh Muslim.
[5] Bakri made this claim in his book Essential Fiqh, printed in 1996 by the Islamic Book Company, London.
[6] Refer to the book Hizb at—Tahreer 63—66) by Abdur Rahman ad—Dimishqiyyah.
[7] Snhih (authentic). See Sahcchah (no. 2052)
[8] Sahih, Reported by Abu Dawud (no.3641) and others.
[9] Reported by Al-Khateeb, in al-Faqeeh wal Mutafaqqih (1041-1042)
[10] Hasan (Sound). Reported by Ahmed (no. 7899) and others.
[11] Introduction to Sahech Muslim.
[12] The book Hizb at-Tahreer provides numerous references Where Bakri voiced this falsehood.
[13] ‘Uddat as-Saabireen (p.108)
[14] Sahih, Reported by Abu Dawud (no.3573) and others
[15] I’laam al-Muwaqqi’een (4/218)
[16] Irshaad aLFuhool (2/ 102771034)
[17] Reported by Muslim (no. 770).

Source: Posted from PDF : Download File

Scholar: Imâm Muhammad Nâsir-ud-Dîn al-Albânî
Source: Silsilat-ul-Hudâ wan-Nûr (195)
Reference: Darulhadith.com

http://aFatwa.com

Shaykh al-Albânî: The story you just mentioned from this man, I have neither read it amongst the authentic, good, weak, fabricated, and not even baseless narrations [brothers laugh].

What is sad is that this Shaykh, Kishk, really is able to affect the laymen in an amazing way. This cannot be denied. However, that does not mean that this way (of approach) is prescribed. He uses feelings and arouses the feelings of the listeners. When it comes to asking for blessings and peace over the messenger (sallâ Allâhu ‘alayhi wa sallam), he says:

“More! Let me hear you!”

I unfortunately deem that he is a storyteller. He is not a scholar (‘Âlim) and especially not regarding the prophetic Hadîth. And not is he only a storyteller, he brings all sorts of Hadîths from all possible ways, which he then reprimands and reminds the people with.

We find in the words of Tariq Ramadan thoughts that reflect the beliefs of Kufr (disbelief) and Shirk (polytheism) of the heretic Sufis. The belief in “Wahdatul Wujood” (unity of existence, meaning that everything is Allaah and Allaah is everything) is a form of pantheism and “al-Hulul” (believing that Allaah is in some creatures), which are heretic beliefs taught by most of the Sufiyyah Turuq in the world today. One should not be surprised to see Tariq showing and expressing these heretic beliefs since the grandfather of Tariq, Hassan al-Banna, was a Sufi of the al-Hisaafiyyah ash-Shaadhiliyyah tariqah that expressed these same beliefs, aswell as Sayyid Qutb who expresses clearly these heretic beliefs in his book “Fi Dhilaal al-Qur’aan” in many places and in particular in his commentary on Surah al-Ikhlaas, aswell as other key figures from Ikhwaan al-Muslimuun (had the same beliefs).

Here are some audio clips that prove that Tariq Ramadan promotes the belief of Wahdatul Wujood and the belief of al-Hulul

1- Tariq says (CC (01) 1 – 24:20): “There is no god except Him. He is unique. He is everything. There is nothing except He who created everything.”
Listen to audio

2- Tariq says (CC (18) 2 – 22:54), while belittling the learning of the Pillars of Imaan (belief) and the learning of Tawheed: “If I don’t fill myself with God, I will be filled with something else than Him (…) If He doesn’t live in my heart, something else is living in it…”
Listen to audio

3- Tariq says (CC (26) 1 – 16:27): “…Laa ilaaha illaa Huwa: the meaning of this is something that we have to understand as a spiritual principle, as an intellectual principle: (it means to) empty your heart of everything that is not Him, to understand by our intelligence that there is nothing but Him and that He is the Being who is beyond everything that exists.”
Listen to audio

4- Tariq says (ED (09) 1 – 06:59): “The meaning of Laa ilaaha illaa Allaah is: I recognize none but Him. He is everything. And I am nothing with regard/compared to ‘all of this’. He is the Creator and I am nothing but the creation with regard/compared to ‘all of this’.”
Listen to audio

5- Tariq says (ED (08) 2 – 09:59): “And there are those that only weep when they are filled inside with Allaah (subhaanahu wa ta´aala), this makes them weep.”
Listen to audio

6- Tariq says (QA (06) 2 – 00:11): “…to be filled with the presence of God, …”
Listen to audio

7- Tariq says (CC (33) 2 – 06:35): “… Now, one should take this way of liberating (freeing) himself, so that he may find God in himself…”
Listen to audio

These quotes are only a few of the quotes where Tariq exposes his beliefs of delusion. The scholars, since the time of the Salaf until our days, all of them, consider these beliefs as being beliefs of Kufr (disbelief), Shirk (polytheism) and they all have refuted and declared as heretics those who have called to these beliefs, like al-Hallaaj (who was executed in the year 309 Hijri, because of his heretic beliefs and he was declared apostate by the scholars of that time), Ibn ´Arabi, al-Bustaami, Ibn Sab’ine, Ibnul-Faarid, at-Tilmisaani, an-Naqshabandi, al-Ghazaali (who repented before his death), at-Tijaani, Ibrahim Niyaas and other heretic Sufis.

The scholars of Ahlus-Sunnah wal-Jamaa´ah have refuted these heretic ideas [that are not found anywhere in the Qur'aan, nor in the Sunnah, nor in the words of the Salaf as-Saalih (Pious Predecessors)] with the following evidences:

Allaah, the Most High, has said:
“The Most Gracious (Allaah) rose over (Istawaa) the (Mighty) Throne (in a manner that suits His Majesty).”
[Surah Taa-Haa, verse 5]

And Allaah has also said:
“Indeed, your Lord is Allaah, Who created the heavens and the earth in Six Days, and then He rose over (Istawaa) the Throne (really in a manner that suits His Majesty).”
[Surah al-A´raaf, verse 54]

And He also said:
“Surely, your Lord is Allaah Who created the heavens and the earth in Six Days and then rose over (Istawaa) the Throne (really in a manner that suits His Majesty), disposing the affairs of all things. No intercessor (can plead with Him) except after His Leave. That is Allaah, your Lord; so worship Him (Alone). Then, will you not remember?”
[Surah Yoonus, verse 3]

And Allaah has also said:
“Allaah is He Who raised the heavens without any pillars that you can see. Then, He rose above (Istawaa) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going around), each running (its course) for a term appointed. He manages and regulates all affairs; He explains the Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.”
[Surah ar-Ra´d, verse 2]

And Allaah has said:
“Who created the heavens and the earth and all that is between them in Six Days. Then He (Istawaa) rose over the Throne (in a manner that suits His Majesty). The Most Gracious (Allaah)! Ask Him (O Prophet Muhammed, concerning His Qualities; His rising over His Throne, His creations, etc.), as He is Khabîr (Well-Acquainted with everything i.e. Allaah).”
[Surah al-Forqaan, verse 59]

Allaah has also said:
“Allaah it is He Who has created the heavens and the earth, and all that is between them in Six Days. Then He rose over (Istawaa) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Walî (protector or helper) or an intercessor. Will you not then remember (or recieve admonition)? He manages and regulates (every) affair from the heavens to the earth; then it (the affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world’s time).”
[Surah as-Sajdah, verses 4-5]

Allaah has said:
“He it is Who created the heavens and the earth in Six Days and then rose over (Istawaa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allaah is All-Seer of what you do.”
[Surah al-Hadîd, verse 4]

All these verses prove that Allaah is above His Throne in a manner that suits His Majesty! Ahlus-Sunnah (The people of Sunnah) have always affirmed this and have never denied the Words of Allaah concerning this subject. They also never changed the meaning of the arabic words, to twist their meaning and to change them with another meaning according to their desires, without reference or proof. They also never claimed that Allaah resembles His creation and they have never asked the question of “how” when it comes to Allaah and His attributes. Because Allaah knows Himself best and He knows which words to use to describe Himself and He has never described Himself in a way that is belittling! While Ahlul-bid´ah (the people of innovation) say that Allaah is everywhere and they deny the meaning of the verse(s) by saying that Allaah has taken power over His Throne. This claim is contrary to the arabic language and the explanation of the Sahaaba (Companions). One question for them (innovators) would be: “Then who had power over the Throne before Him (Allaah)?” This proves the falsehood of their interpretation and it shows that they attempt to impose a concept of God that is contrary to the revelation!

Allaah has also said:
“To Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the goodly words are not accepted by Allaah unless and until they are followed by good deeds)…”
[Surah Faatir, verse 10]

And He has also said:
“And (remember) when Allaah said: “O ´Îsaa (Jesus)! I will make you sleep and raise you to Myself…””
[Surah Aal ´Imraan, verse 55]

And Allaah has also said on the subject of ´Îsaa (Jesus):
“But Allaah raised him [´Îsaa (Jesus)] up (with his body and soul) unto Himself (and Jesus is in the heavens). And Allaah is Ever All-Powerful, All-Wise.”
[Surah an-Nisaa, verse 158]

Allaah has also said:
“From Allaah, the Lord of the ways of ascent. The angels and the Rûh [Jibrîl (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.”
[Surah al-Ma´aarij, verses 3-4]

Allaah has said:
“And to Allaah prostrate all that is in the heavens and all that is in the earth, of the moving (living) creatures and the angels, and they are not proud [i.e. they worship their Lord (Allaah) with humility]. They fear their Lord above them, and they do what they are commanded.”
[Surah an-Nahl, verses 49-50]

Allaah has said:
“Do you feel secure that He, Who is over the heaven (Allaah), will not cause the earth to sink with you, and then it should quake? Or do you feel secure that He, Who is over the heaven (Allaah), will not send against you a voilent whirlwind? Then you shall know how (terrible) has been my warning.”
[Surah al-Mulk, verses 16-17]

Allaah says while quoting the words of Pharaoh:
“And Fir´aun (Pharaoh) said: “O Haamaan! Build me a tower that I may arrive at the ways… The ways of the heavens, and I may look upon the Ilaah (God) of Moosaa (Moses): But verily, I think him (Moosaa) to be a liar””
[Surah Ghaafir, verses 36-37]

All these verses indicate that Allaah is above His creation and that He is not mixed with them!

Contrary to the Sufi’s claim that Allaah is everywhere in everything! That is why, during the ascent (al-Mi´raaj), the Prophet has spoken directly to Allaah! And it has been narrated by Muslim that, according to Mu´aawayah Ibn Hakam, the Prophet (salla Allaahu ´alayhi wa sallam) asked a slave: “Where is Allaah?” She said: “Above the heaven!” And then he asked her: “Who am I?” Then she answered: “You are the Messenger of Allaah!” Then he said: “Then free her, for verily she is a believer!”
And there are dozens of ahadîth that prove that Allaah is above His creation, but it would take too long to quote them all, without counting the words of the Sahaaba and the scholars! Furthermore, the believers always raise their hands towards the heaven when they are making du´aa’ (supplication)! And nobody would accept to say that Allaah is in a place like the toilets! Subhaanal-Laah! And one day, I discussed with one of those Sufi heretics, and he said that Allaah is everywhere. So I asked him: “Is Allaah in pork?” He did not dare to say so, and he smiled!

And concerning the verses that the Sufis mention, out of context, to make people believe that Allaah Himself is in His creation, then here are a few of these (verses):

“There is no Najwaa (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be.”
[Surah al-Mujaadilah, verse 7]

And the verse:
“And He is with you (by His Knowledge) wheresoever you may be.”
[Surah al-Hadîd, verse 4]

These verses, mentioned by them out of their context, may make us believe that the Sufis have a proof. However, it becomes very clear, that after having put these verses in their true context, that Allaah speaks about His Knowledge which encompasses everything. Because Allaah encompasses everything with His Knowledge, He sees and hears everything.

Allaah has said:
“Have you not seen that Allaah knows whatsoever is in the heavens and whatsoever is on the earth? There is no Najwaa (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be. And afterwards on the Day of Resurrection He will inform them of what they did. Verily, Allaah is All-Knower of everything.”
[Surah al-Mujaadilah, verse 7]

We clearly see that the verse begins by mentioning the Knowledge of Allaah and also ends by saying that He is All-Knower of everything, which proves that Allaah encompasses everything with His Knowledge and His Knowledge is everywhere, but not His Being (His Self). This also applies on the other verse:

“He it is Who created the heavens and the earth in Six Days and then rose over (Istawaa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allaah is All-Seer of what you do.”
[Surah al-Hadîd, verse 4]

We can see here that the verse speaks about the Knowledge of Allaah which encompasses everything! Everything is clear! They (the Sufis) also mention another verse to try to prove that Allaah is in the human being:

“And We are nearer to him than his jugular vein (by Our Knowledge).”
[Surah Qaaf, verse 16]

But once again, the context of the verse talks about the Knowledge of Allaah being nearer to the human being than the human himself. Allaah has said:

“And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).”
[Surah Qaaf, verse 16]

The Sahaaba (companions) and the early scholars have understood from these verses, that Allaah is above His Throne but His Knowledge is everywhere. Imaam al-Ajurri (died in 360 Hijri) says in his book Ash-Sharî´ah, page 256, that Imaam Maalik ibn Anas has said: “Allaah above the heaven and His Knowledge is everywhere. There is no place except that His Knowledge is there.” Nobody from the Salaf have said that which the Sufis say; that Allaah is everywhere! Subhaanal-Laah! Here is how each of these verses have to be understood!

Ibn Taymiyyah says in his book Majmoo´atu as-rasaa-il wal-masaa-il, volume 2, page 28-39, that the beliefs of these heretics are beliefs of Kufr (disbelief) and that the ones who say that Allaah is in His creation (this is what sufis call “al-Hulul”) can be divided into 4 groups:

“1 – (Al-Hulul al-Khaas): Those who say that Allaah is in some creatures, just like water fills a container. Similar to the christians who say that Allaah has entered into Jesus, son of Mary. Such people are disbelievers. And like the Raafidhah extremists who say that Allaah is inside ´Ali ibn Abi Taalib, as well as inside al-Hallaaj, al-Haakim (Biamrillah) and others. These people are Kuffaar (disbelievers) like the christians!

2 – (Al-Ittihaad al-Khaas): Those who say that Allaah mixes himself with some of His creatures, just like water that is mixed with milk. Similar to the belief of some coptic christians and some people that have deviated from Islaam! These are also disbelievers!

3 – (Al-Hulul al-´Aam): Those who believe that Allaah is inside everything, and this is the belief of al-Jahmiyyah (who the scholars of Sunnah have refuted a long time ago) who say that Allaah is everywhere! These are also disbelievers!

4 – (Al-Ittihaad al-´Aam): Those who believe that Allaah Himself is everything and that everything is Allaah, like ibn ´Arabi and others. And they are far worse in disbelief, than the jews and the christians, because of two reasons:

Firstly, the christians say that Allaah is present in His servant that He has chosen and approached (Jesus), while He wasn’t (present in him) before that. While those people (Al-ittihaad al-´Aam) say that Allaah has always been the servant and other creatures and that he is not something else.

Secondly, because the christians have limited Him to the one that they worship (Jesus). While those people (Al-ittihaad al-´Aam) say that Allaah is also is present in dogs, pigs, dirt, etc. And if Allaah says about the christians:

“Surely, they have disbelieved who say: “Allaah is the Messiah [´Îsaa (Jesus)], son of Maryam (Mary).””
[Surah al-Maa'idah, verse 72]

Then what do we say about the one who says that Allaah is (present in) the disbelievers, the Munaafiqoon (hypocrites), the children, the fools, the impure people, and stinking people???” End of the summarized quote.

These are the evidences of the misguidance that is taught by Tariq Ramadaan and people similar to him. May Allaah guide them!

Abou Hammaad Sulaymaan al-Hayiti

Tuesday, 2 december 2008, Montréal, Québec, Canada.

Source

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Scholar: Shaykh Muhammad bin ´Umar Bâzmûl
Source: rapidshare.com/files/336359028/Bazmul_Huw.wav.html
Reference: Darulhadith.com
Translation & video: http://aFatwa.com

Question: What do you consider of Muhaddith Abû Ishâq al-Huwaynî and the book “Taysîr ‘Ulûm-il-Hadîth”?

Shaykh Bâzmûl:

It is known that Abû Ishâq has knowledge in Hadîth. He both understands and has knowledge about Takhrîj in Hadîth.

However, several things have been reported from him that contradict the doctrine of Ahl-us-Sunnah wal-Jamâ’ah. He is therefore to be treated as Ahl-ul-Bid’ah. There are enough people from Ahl-us-Sunnah who are skilled in Takhrîj. There is namely no need of him.

It is part of the methodology of the Salaf that a student avoids increasing the number of Ahl-ul-Bid’ah, give them attention, strengthen them or refer to their books and to benefit from them. It can happen. That which Ahl-us-Sunnah has written in Takhrîj and Mustalah is to such an extent that there is no need of referring it to the books of Abû Ishâq.

Scholar: ´Allâmah Zayd bin Muhammad al-Madkhalî
Source: http://sahab.net/forums/showthread.php?t=373245
Reference: Maktabah Darulhadith.com

http://aFatwa.com

Shaykh Zayd bin Muhammad al-Madkhalî:

The Hawthiyyah of today are nothing more than Khawârij and Rawâfidh. They unify in pledging allegiance to two ruined sects. Among them are Khawârij and Rawâfidh. That is why they trouble the Muslims in such a horrible way. They do it without any due right. All they do is trouble the Muslims and harbour grudges against Islâm and the Muslims.

They have chosen Saudi Arabia as their battlefield. It is a country whose ruler, scholars and citizens Allâh (tabârak wa ta’âlâ) has guided to a correct creed and a sound methodology and the maintaining of Allâh’s religion and rulings. All of that angers them. As a result thereof they have initiated their campaign that they only have hurt themselves with. Thus, the oppressor will never succeed when he assaults someone unjustly. The ruler of Saudi Arabia, the scholars, and citizens have never assaulted any country or any ethnic group. The country has been attacked and endured until resistance was the only solution.

Related Links:

• http://en.wikipedia.org/wiki/Houthis

Scholar: ´Allâmah Muqbil bin Hâdî al-Wâdi´î
Reference: http://www.darulhadith.com/manhaj/ikhwan/wadi_om_khu_ikh.html
http://afatwa.com

Shaykh Muqbil: Regarding al-Khumaynî, he is the leader of deviance and a Kâfir (disbeliever). al-Ikhwân al-Muslimûn shake their pulpits when they praise him saying:

“al-Imâm al-Khumaynî!”

Related Links:

• The Kufr of Khumaini – Shaikh Naasirudeen al-Albaanee
• Who Is Worse, Khumeini Or Abu Jahl ?