- False Statements: ‘Do not declare the people to be innovators!’ ‘Yaa Akhee! Leave this speech! Leave this speech! Will Allaah ask you about them?’” – Shaykh Ahmad Baazmool
- Does warning against a specific person mean that he is declared an innovator? – Answered by Shaykh Ahmad Baazmool
- Tabdee’(declaring someone to be an innovator) is [only] for the Scholars and refuting falsehood is for the Scholars, for the students of knowledge and for the one who is qualified – Shaykh Ahmad Baazmool
- What is the difference between al-Bid‘ah al-Mufassiqah (Bidah of Faasiq) and al-Bid‘ah al-Mukaffirah (Bidah of Kufr)? – Shaykh Ahmad Baazmool
- Statement :’Hikmah (wisdom) is taken from anyone; from the young, the old, the jaahil (ignorant), the Muslim or the disbeliever.’
Speaking about the people of innovation and those who carry unsound concepts or a methodology which is not upright, (then) this is from advice, and not backbiting.
Rather it is (an act of) sincerity to Allaah, His Book and His Messenger (by carrying out what is commanded and forbidding evil etc) and it is (act of sincerity) to the muslims (by giving them good advice).
So if we see an innovator spreading his innovation then it is obligatory that we make clear that he is an innovator so that the people are saved from his evil.
(Likewise) If we see an individual who has an ideology/concept opposing that which the Salaf were upon, then it is obligatory for us to clarify that so that people are not deceived by him.(Likewise) If we see a person who has a specific methodology (whose) outcome is evil then it is obligatory for us to clarify that so that the people are saved from his evil, and this (done) out of sincerity to Allaah, His Messenger and His Book; and it is sincerity to the rulers and their subjects (by giving good advice so that they saved from evil etc).
Regardless of whether speaking about the people of innovation is (done) amongst students (of knowledge) or in other gatherings, this is not backbiting.
And as long as we fear the spread of these innovations, or that concept or that methodology which is in opposition to the methodology of the Salaf; it is obligatory that we clarify so the people are not deceived by that.
(لقاء الباب المفتوح (120/8
If you are wondering who is Tariq Jameel and his devience, check at the below link
- Dr. Tariq Jameel – His ‘Aqeedah of Wahdatul-Wajood – Dr. Murtaza bin Baksh [Audio|Urdu]
To know the deviance of Nouman Ali Khan, check at the below link
Now go thorugh below narrationas and speech of the scholars
Quoted Jamaal bin Fareehaan al-Haarithee the following narrations, under the chapter heading, “The Salaf Would Make A Judgement of an Invididual By His Companionship“, in “Lumm ad-Durr al-Manthoor”, checked, and revised by Shaikh Saalih al-Fawzaan.
Abu Qilaabah said, “May Allaah fight the poet [an expression of amazement in Arabic] who said: Do not ask about a man, but ask about his companion. For every person guides himself by his companion. This poetry is by Adee bin Zaid, and al-Asmaee said about it, “I have never seen a line of poetry which resembles the Sunnah more than this saying of Adee bin Zaid.” Al-Ibaanah (2/439)
Abu Hurairah – radiallaahu anhu – said, the Messenger of Allaah said, “A person is upon the deen of his friend, so let each one of you look at whom he befriends.” Saheeh. Refer to Silsilah as-Saheehah of al-Albaani (no.927)
Ibn Masood – radiallaahu anhu – said, “Indeed a person walks alongside and accompanies the one whom he loves and who is like him.” Al-Ibaanah (2/476)
Abu ad-Dardaa – radiallaahu anhu – said, “It is from the fiqh (understanding of a person) that he [chooses] those whom he walks with, whom he enters upon (visits) and whom he sits with.” Al-Ibaanah (2/477)
Yahyaa bin Katheer said, “Sulaimaan bin Daawood alaihis salaam said: Do no pass a judgement over anyone with anything until you see whom he befriends.” Al-Ibaanah (2/464)
Moosaa bin Uqbah the Syrian approached Baghdad and this was mentioned to Imaam Ahmad. So it was said, “Look at whose residence he goes to and with whom he resides and finds shelter.” Al-Ibaanah (2/480)
Imaam Al-Awzaaee said, “Whoever hides his innovation from us will not be able to hide his companionship from us.” Al-Ibaanah (2/476)
Al-Amash said, “They (the Salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enters upon (i.e. visits) and who he associates with amongst the people.” Al-Ibaanah (2/478)
Muhammad bin Ubaid al-Ghulaabee said, “The Ahl ul-Ahwaa (People of Desires) hide everything except their intimate friendship and companionship.” Al-Ibaanah (2/482)
Muaadh bin Muaadh said to Yahyaa bin Saeed, “O Abu Saeed! A person may hide his viewpoint from us, but he will not be able to hide that in his son, or his friend or in the one whom he sits with.” Al-Ibaanah (2/437)
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[Tariq Jameel, commonly referred to as Maulana Tariq Jameel, is a Pakistani Islamic scholar from Tulamba near Mian Channu in Khanewal, Punjab. He is a member of Tablighi Jamaat and a Deobandi scholar who runs a Madrasa in Faisalabad, Pakistan. – Wikipedia ]
Hulool – Lit. “Entering” – Divine indwelling. The belief that Allaah dwells within a particular human. i.e. That Allaah dwells in a particular Soofi shaykh, a pious person, a Prophet – This belief is shared by Christians, certian Soofies, certian Sheites, Seekhs and others.
Wahdaatul Wujood – Lit – Unity of Existance. The belief that all existance is a single existance and everything we see are only aspects of the Essence of Allaah. This belief is also held by certian Soofies, Hindus, New Age religions, and others.
Shaykh Muhammad ibn Rabee’ ibn Haadee al-Madkhalee explained these two beliefs in “The Reality of Sufism in Light of the Qur’an and the Sunnah :”
The third ideology is that of wahdatul-wujood, i.e. that all in existence is a single reality, and that everything we see is only aspects of the Essence of Allaah. The chief claimant of this belief was Ibn ‘Arabee al-Haatimee at-Taa’ee, who was buried in Damascus having died in the year 638H. He himself says about this belief in his book al-Fatoohaat-ul-Makkiyyah”:
“The slave is the Lord and the Lord is a slave, I wish that I knew which was the one required to carry out the required duties. If I were to say the servant then that is true, or if I were to say the Lord, then how can that be required for Him.”
Al-Fatoohaat-ul-Makkiyyah as it is attributed by Dr. Taqiyyuddeen al-Hilaalee in his book al-Hadiyyatul-Haadiyah (p.43).
He also says in al-Fatoohaat:
“Those who worshipped the calf worshipped nothing except Allaah.”
Quoted as Ibn ‘Arabee’s saying by Ibn Tayrniyyah in al-Fataawaa (vol.11), who attributes it to the book al-Fatoohaat.
Ibn ‘Arabee is called ‘al-‘Aarif billaah’ (The one having great knowledge of Allaah) by the Sufis, and also ‘al-Qutubul Akbar’ (The great pivot), ‘al-Miskul-Adhfar’ (the sweetest smelling musk), “al-Kibreetul-Ahmar’ (the reddest brimstone), despite his belief in wahdatul-wujood and other calamitous sayings. Indeed he praised Fir’awn (Pharaoh) and declared that he died upon eemaan! Furthermore he speaks against Haroon for his criticism of his peoples worship of the calf, thus directly opposing the text of the Qur’aan. He also held that the Christians were Unbelievers only because they made divinity particular to ‘Eesaa, whereas if they had made it general to all then they would not have been unbelievers. [Despite all the gross deviation of Ibn ‘Arabee and the fact that the scholars declared him to be an Unbeliever, yet he is revered by the Sufis and others who do not distinguish between the truth and falsehood, and those who turn away from accepting the truth even when it is as clear as the sun. But his books, which are filled with clear apostasy, such as al-Fatoohaatul-Makkiyyah and Fusoosul-Hikam are still circulated. He even has a tafseer, which he called at-Tafseerul-Baatin since he holds that there is an apparent and a hidden meaning for every Aayah, so the outer meaning is for the people of Ta’weel.
From this group came Ibn Basheesh who said:
“O Allaah rescue me from the mire of Tawheed, and drown me in the centre of the sea of unity, and mix me into the state of unity and oneness until I do not see, nor hear, nor sense except through it.”
بسم الله الرحمن الرحيم
Khalid Yasin Teaches Estesite Jahmiyyah: “Quran Is Not Mushaf!”
Knowing about Deviants is a PART of Seeking Knowledge – Shaykh Muhammad bin Hadi [Video|Ar-En Subtitles]
Who are the khawaarij, Are they disbelievers or Muslims?
Shaykh ‘Abd al-‘Aziz ibn Baz:
The khawaarij are a (misguided) group that have extreme views. They are diligent in religious matters; they have diligence with regards to prayer, reading and other than that. However, they have extreme views: they declare sinful Muslims to be disbelievers (i.e. takfir).
Fatwas of the Permanent Committee>Group 2>Volume 2: `Aqidah>The Sects>Ahmad Deedat’s “Al-Qur’an the Miracle of Miracles”
Fatwa no. 19040
Q: Ahmad Deedat said in his book “Al-Qur’an the Miracle of Miracles” that Qur’an includes many references to the number 19 and its multiplications. He gave many examples and here are some of them:
– The word “اسم” (name) is mentioned 19 times in the Qur’an.
– The word “الله” (Allah) is mentioned 2698 (19 x 142) times in the Qur’an.
– The word “الرحيم” (The Most Merciful) is mentioned 114 (19 x 6) times in the Qur’an.
– The letter “ن” (Nun) is mentioned 133 (19 x 7) times in Surah Al-Qalam.
He also made reference to the study conducted by Dr. Rashad Khalifah in his book “Al-Qur`an Taqdim Mar’y li-Mu`jizah”. Here are some examples of the points he raised:
– The first Qur’anic revelation is composed of 19 words which include 76 (19 x 4) letters.
– The first Surah (Qur’anic chapter) revealed in the Qur’an includes 19 Ayahs (Qur’anic verses) and 285 (19 x 15) letters, etc.
Please give us your Fatwa (legal opinion issued by a qualified Muslim scholar) in this regard.
This study is among the fabricated falsities of a sect called Al-Batiniyyah Al-Baha’iyyah. It is based on glorifying the number 19. There is no doubt that this study is false, as it involves manipulating the Glorious Qur’an and distracting people from pondering its true meanings.
- This malicious group holds many false beliefs such as some of its leaders claiming prophethood.
- Its followers believe in Hulul (a Sufi term meaning indwelling) and Ittihad (a Sufi claim of union with Allah),
- deem Jihad (fighting in the Cause of Allah) to be unlawful and
- call for the unification of religions plus many other things.
So, it is the duty of Muslims to beware of falling into this evil group and of being affected by its ideas or books.
We ask Allah (Glorified and Exalted be He) to save us from their plotting and to protect Muslims from their evils, for He is All-Powerful.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Chairman – Imaam Abdul-`Aziz ibn `Abdullah ibn Baz
Source : http://www.alifta.net
- Babism and Baha’ism – Dr. Saleh as Saleh [Audio|En] – Comprehensive 2 hr lecture